Minggu, 09 Maret 2014

PDF Download Zealot: The Life and Times of Jesus of Nazareth, by Reza Aslan

PDF Download Zealot: The Life and Times of Jesus of Nazareth, by Reza Aslan

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Zealot: The Life and Times of Jesus of Nazareth, by Reza Aslan

Zealot: The Life and Times of Jesus of Nazareth, by Reza Aslan


Zealot: The Life and Times of Jesus of Nazareth, by Reza Aslan


PDF Download Zealot: The Life and Times of Jesus of Nazareth, by Reza Aslan

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Zealot: The Life and Times of Jesus of Nazareth, by Reza Aslan

Review

“Riveting . . . Aslan synthesizes Scripture and scholarship to create an original account.”—The New Yorker“A lucid, intelligent page-turner.”—Los Angeles Times   “Aslan’s insistence on human and historical actuality turns out to be far more interesting than dogmatic theology. . . . This tough-minded, deeply political book does full justice to the real Jesus, and honors him in the process.”—San Francisco Chronicle“Aslan brings a fine popular style, shorn of all jargon, to bear on the presentation of Jesus of Nazareth. . . . He isn’t interested in attacking religion or even the church, much less in comparing Christianity unfavorably to another religion. He would have us admire Jesus as one of the many would-be messiahs who sprang up during Rome’s occupation of Palestine, animated by zeal for ‘strict adherence to the Torah and the Law,’ refusal to serve a human master, and devotion to God, and therefore dedicated to throwing off Rome and repudiating Roman religion. . . . You don’t have to lose your religion to learn much that’s vitally germane to its history from Aslan’s absorbing, reader-friendly book.”—Booklist (starred review)   “Be advised, dear reader, Sunday school this isn’t. Yet Aslan may come as close as one can to respecting those who revere Jesus as the peace-loving, turn-the-other-cheek, true son of God depicted in modern Christianity, even as he knocks down that image. . . . Aslan is steeped in the history, languages and scriptural foundation of the biblical scholar and is a very clear writer with an authoritative, but not pedantic, voice. Those of us who wade into this genre often know how rare that is. . . . Fascinatingly and convincingly drawn.”—The Seattle Times   “[Aslan’s] literary talent is as essential to the effect of Zealot: The Life and Times of Jesus of Nazareth as are his scholarly and journalistic chops. . . . A vivid, persuasive portrait of the world and societies in which Jesus lived and the role he most likely played in both. . . . Fascinating.”—Salon   “Accessibly and strongly presented . . . Readable and with scholarly endnotes, Aslan’s book offers a historical perspective that is sure to generate spirited conversation.”—Library Journal   “A well-researched, readable biography of Jesus of Nazareth. Jesus of Nazareth is not the same as Jesus Christ. The Gospels are not historical documents. . . . Why has Christianity taken hold and flourished? This book will give you the answers.”—Kirkus Reviews (starred review)   “[Aslan] parts an important curtain that has long hidden from view the man Jesus. . . . Aslan develops a convincing and coherent story of how the Christian church, and in particular Paul, reshaped Christianity’s essence, obscuring the very real man who was Jesus of Nazareth. Compulsively readable and written at a popular level, this superb work is highly recommended.”—Publishers Weekly (starred review)“A bold, powerfully argued revisioning of the most consequential life ever lived.”—Lawrence Wright, Pulitzer Prize–winning author of Going Clear: Scientology, Hollywood, and the Prison of Belief   “The story of Jesus of Nazareth is arguably the most influential narrative in human history. Here Reza Aslan writes vividly and insightfully about the life and meaning of the figure who has come to be seen by billions as the Christ of faith. This is a special and revealing work, one that believer and skeptic alike will find surprising, engaging, and original.”—Jon Meacham, Pulitzer Prize–winning author of Thomas Jefferson: The Art of Power   “In Zealot, Reza Aslan doesn't just synthesize research and reimagine a lost world, though he does those things very well. He does for religious history what Bertolt Brecht did for playwriting. Aslan rips Jesus out of all the contexts we thought he belonged in and holds him forth as someone entirely new. This is Jesus as a passionate Jew, a violent revolutionary, a fanatical ideologue, an odd and scary and extraordinarily interesting man.”—Judith Shulevitz, author of The Sabbath World

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About the Author

Reza Aslan is an acclaimed writer and scholar of religions whose books include No god but God: The Origins, Evolution, and Future of Islam and Zealot: The Life and Times of Jesus of Nazareth. He is also the author of How to Win a Cosmic War: God, Globalization, and the End of the War on Terror (published in paperback as Beyond Fundamentalism), as well as the editor of Tablet & Pen: Literary Landscapes from the Modern Middle East. He lives in Los Angeles with his wife and three sons.

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Product details

Paperback: 336 pages

Publisher: Random House Trade Paperbacks; Reprint edition (September 9, 2014)

Language: English

ISBN-10: 0812981480

ISBN-13: 978-0812981483

Product Dimensions:

5.2 x 0.7 x 7.9 inches

Shipping Weight: 8.8 ounces (View shipping rates and policies)

Average Customer Review:

4.3 out of 5 stars

4,992 customer reviews

Amazon Best Sellers Rank:

#11,234 in Books (See Top 100 in Books)

Fantastic book written for a popular audience that accomplishes everything it set out to do: it presents the historical evidence and methodology towards assembling an accurate picture of the life and times of Jesus of Nazareth, a man who actually existed, compared to Jesus the Christ, a divine construct whom later Christians made into a figure of myth. In the process, for me, Aslan makes Jesus much more accessible and understandable than he ever was before. Recognizing him as one in a long line of self-proclaimed messiahs and profits who railed against the priestly establishment and the Roman occupation, Aslan shows a Jesus who was nothing more than a passionate religious reformer, who, having failed, had his violence-implicating message washed over with a pacifism and universality that Jesus would not have known himself.Aslan says that skeptics and believers will like this book. I loved it as a skeptic; I find it hard to see how a believer would like it very much unless if they are free from religio-political brainwashing. Aslan slams Paul towards the end of the book and shows how he was primarily responsible for perverting Christ's message into becoming the mainstream Christianity we are familiar with today. The only redeemable aspect of Jesus for hardcore believers that Aslan leaves in place is the miracles Jesus supposedly did. As a skeptic, I found this part the weakest: given the fact that the books in the Bible were written and compiled quite a while after Jesus's time, it's hardly inconceivable to see the authors omitting any sources that doubt the miracles and emphasizing those who affirm them.This is a masterly book, my only real complaint being the unorthodox style in which the end-notes are formatted.After this I bought No god but God (Updated Edition): The Origins, Evolution, and Future of Islam

In fairness, I’m a Christian, so it’s unlikely that I’d love this book. I was interested in seeing if he had any insight into Jesus the historical person (archaeology, etc). As the book turned toward a theme of discrediting Jesus as the Son of God, I wasn’t particularly pleased. However, there are probably a lot of non-Christians who have a point of view similar to the author’s, so it would prove instructive to continue reading.My main issue is that I just didn’t find his arguments convincing. How to explain the radical change in behavior of the apostles from chickens to courageous preachers of the gospel? How to explain the conversion of Saul of Tarsus into Paul, a committed devotee of Jesus? How to explain why none of these people recanted under threat of death and torture. Surely the stories of a apostle recanting would have been maintained somewhere?! Without undercutting the motivations of these people to believe in a risen Jesus reinterpreting the other events that occurred feels incomplete and unconvincing.

Reza Aslan book is a readable defense of the Schweitzerian theory of Jesus (so called because it was popularized by Albert Schweitzer in his "Quest for the Historical Jesus"). Seeing ancient Palestine as a hot bed of revolutionary activity, he finds the most plausible explanation of the historical Jesus as one which sees Jesus as revolutionary who was ultimately crucified for his anti-roman views. The position is fairly common in Biblical Studies and a form of this argument is held by people like Bart Ehrman, N.T. Wright, John Meier, E.P. Sanders and many others. Aslan's version of it plays up the political aspect of it more than some others, but all agree that Jesus is best understood as an apocalyptic prophet. Aslan makes the argument in fairly traditional ways, beginning with the idea that crucifixion is a Roman punishment for treason and building the argument on the twin pillars of Jesus as a original follower of John the Baptist (who is also understood as an apocalyptic preacher) and the cleansing of the temple (understood as a prophetic act signifying the coming apocalypse). These two events are considered firmly historically established and when connected with the crucifixion draws a picture of Jesus as an apocalyptic prophet. I would again note that there is actually nothing particularly new is what Aslan does here. His emphasis on the political ramifications of apocalypticism is a important gloss, but the crux of the argument is found in many other scholars' work. Additionally, there is nothing particularly "Muslim" about Aslan's reading, even if he is himself a muslim. Many Christian and non-Christian scholars read the texts the same way.The real problem with Aslan's work (and this holds true I believe for other scholars who are in the Schweitzerian tradition), is a lack of clear method. Aslan challenges this or that saying or text as being late creations and thus not relevant to the historical Jesus, but methodologically he is all over the map. Occasionally he uses multiple attestation to support the authenticity of passage, but he is certainly willing to use a singly attested passage if it suits his image of Jesus. Occasionally likewise he will use dissimilarity, but this method he also will abandon as necessary. Essentially, the problem in dealing with the sayings tradition is that you can't know the answer before you work with it. But those in the Schweitzerian tradition have discovered the answer through those three "Certain facts" and then they evaluate the sayings tradition in light of that. This makes for a haphazard and problematic method which cannot be replicated. But of course, by not starting with the sayings tradition first and applying a method to it (as say Dominic Crossan does) you ultimately sort the sayings tradition subjectively based on what fits your image and what does not. This is what Aslan ends up with, but again he is not alone among Biblical Scholars in this regard.The reader might ask if I have such strong criticisms of Aslan, why I rated it so highly. The answer lies in its readability and its presentation of the history starting around 300 years before Christ. I used this book in my "Life and Teachings of Jesus" class at a public university, and students were impressed with Aslan's accessibility and information. While I think in the end the book has methodological issues which is rampant among all scholars in the Schweitzerian tradition, much of its history is informative and engaging. Additionally, I think the emphasis on the political ramifications of Jesus is something that is important to consider and often gets lost in those with a more "cynic-like" Jesus. For those reasons I think this book should be read though I would suggest it be read in dialog with John Dominic Crossan's "Jesus: A Revolutionary Biography" for a different and more methodologically sound approach to the Historical Jesus.

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